Visit Norwich Places

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Norwich Places Overview: History, Culture & Facts about Norwich

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Norwich history

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Origin

The capital of the Iceni tribe was a settlement located near to the village of Caistor St. Edmund on the River Tas about 5 miles (8 km) to the south of modern Norwich. After an uprising led by Boudica in about 60 AD, the Caistor area became the Roman capital of East Anglia named Venta Icenorum. The Anglo-Saxons settled the site of the modern city sometime between the 5th and 7th centuries, founding the towns of Northwic (“North Farm”) and Westwic (at Norwich-over-the-Water) and a lesser settlement at Thorpe.

Early English and Norman conquest

The ancient city was a thriving centre for trade and commerce in East Anglia in 1004 when it was raided and burnt by Swein Forkbeard the Viking king of Denmark. The Vikings were a strong cultural influence in Norwich for 40 to 50 years at the end of the 9th century. At the time of the Norman Conquest, Norwich was one of the largest in England.

Middle Ages

The first recorded presence of Jews in Norwich is 1134. In 1144, the Jews of Norwich were falsely accused of ritual murder after a boy (William of Norwich) was found dead with stab wounds. In 1216, the castle fell to Louis, Dauphin of France and Hildebrand’s Hospital was founded, followed ten years later by the Franciscan Friary and Dominican Friary. Norwich still has more medieval churches than any other city in Western Europe north of the Alps.

Early modern period (1485–1640)

The summer of 1549 saw an unprecedented rebellion in Norfolk. Unusually in England, the rebellion divided the city and linked Protestantism with the plight of the urban poor. The great immigration of 1567 brought a substantial Flemish and Walloon community of Protestant weavers to Norwich, where they are said to have been made welcome.

Civil War to Victorian era

In the English Civil War, across the Eastern Counties, Oliver Cromwell’s powerful Eastern Association was eventually dominant. However, to begin with, there had been a large element of Royalist sympathy within Norwich, which seems to have experienced a continuity of its two-sided political tradition throughout the period. Bishop Matthew Wren was a forceful supporter of Charles I. Nonetheless, Parliamentary recruitment took hold. The strong Royalist party was stifled by a lack of commitment from the aldermen and isolation from Royalist-held regions. Serious inter-factional disturbances culminated in “The Great Blow” of 1648 when Parliamentary forces tried to quell a Royalist riot. The latter’s gunpowder was set off by accident in the city centre, causing mayhem. According to Hopper, the explosion “ranks among the largest of the century”. Stoutly defended though East Anglia was by the Parliamentary army, there were said to have been pubs in Norwich where the king’s health was still drunk and the name of the Protector sung to ribald verse. At the cost of some discomfort to the Mayor, the moderate Joseph Hall was targeted because of his position as Bishop of Norwich. Norwich was marked in the period after the Restoration of 1660 and the ensuing century by a golden age of its cloth industry, comparable only to those in the West Country and Yorkshire, but unlike other cloth-manufacturing regions, Norwich weaving brought greater urbanisation, mainly concentrated in the surrounds of the city itself, creating an urban society, with features such as leisure time, alehouses and other public forums of debate and argument. Norwich in the late 17th century was riven politically. Churchman Humphrey Prideaux described “two factions, Whig and Tory, and both contend for their way with the utmost violence.” Nor did the city accept the outcome of the 1688 Glorious Revolution with a unified voice. The pre-eminent citizen, Bishop William Lloyd, would not take the oaths of allegiance to the new monarchs. One report has it that in 1704 the landlord of Fowler’s alehouse “with a glass of beer in hand, went down on his knees and drank a health to James the third, wishing the Crowne [sic] well and settled on his head.” Writing of the early 18th century, Pound describes the city’s rich cultural life, the winter theatre season, the festivities accompanying the summer assizes, and other popular entertainments. Norwich was the wealthiest town in England, with a sophisticated system of poor relief, and a large influx of foreign refugees. Despite severe outbreaks of plague, the city had a population of almost 30,000. This made Norwich unique in England, although there were some 50 cities of similar size in Europe. In some, like Lyon and Dresden, this was, as in the case of Norwich, linked to an important proto-industry, such as textiles or china pottery, in some, such as Vienna, Madrid and Dublin, to the city’s status as an administrative capital, and in some such as Antwerp, Marseilles and Cologne to a position on an important maritime or river trade route. In 1716, at a play at the New Inn, the Pretender was cheered and the audience booed and hissed every time King George’s name was mentioned. In 1722 supporters of the king were said to be “hiss’d at and curst as they go in the streets,” and in 1731 “a Tory mobb, in a great body, went through several parts of this city, in a riotous manner, cursing and abusing such as they knew to be friends of the government.” However the Whigs gradually gained control and by the 1720s they had successfully petitioned Parliament to allow all adult males working in the textile industry to take up the freedom, on the correct assumption that they would vote Whig. But it had the effect of boosting the city’s popular Jacobitism, says Knights, and contests of the kind described continued in Norwich well into a period in which political stability had been discerned at a national level. The city’s Jacobitism perhaps only ended with 1745, well after it had ceased to be a significant movement outside Scotland. Despite the Highlanders reaching Derby and Norwich citizens mustering themselves into an association to protect the city, some Tories refused to join in, and the vestry of St Peter Mancroft resolved that it would not ring its bells to summon the defence. Still, it was the end of the road for Norwich Jacobites, and the Whigs organised a notable celebration after the Battle of Culloden. The events of this period illustrate how Norwich had a strong tradition of popular protest favouring Church and Stuarts and attached to the street and alehouse. Knights tells how in 1716 the mayoral election had ended in a riot, with both sides throwing “brick-ends and great paving stones” at each other. A renowned Jacobite watering-hole, the Blue Bell Inn (nowadays The Bell Hotel), owned in the early 18th century by the high-church Helwys family, became the central rendezvous of the Norwich Revolution Society in the 1790s. Britain’s first provincial newspaper, the Norwich Post, appeared in 1701. By 1726 there were rival Whig and Tory presses, and as early as mid-century, three-quarters of the males in some parishes were literate. The Norwich municipal library claims an excellent collection of these newspapers, also a folio collection of scrapbooks on 18th-century Norwich politics, which Knights says are “valuable and important”. Norwich alehouses had 281 clubs and societies meeting in them in 1701, and at least 138 more were formed before 1758. The Theatre Royal opened in 1758, alongside the city’s stage productions in inns and puppet shows in rowdy alehouses. In 1750 Norwich could boast nine booksellers and after 1780 a “growing number of circulating and subscription libraries”. Knights 2004 says: “[All this] made for a lively political culture, in which independence from governmental lines was particularly strong, evident in campaigns against the war with America and for reform… in which trade and the impact of war with Revolutionary France were key ingredients. The open and contestable structure of local government, the press, the clubs and societies, and dissent all ensured that politics overlapped with communities bound by economics, religion, ideology and print in a world in which public opinion could not be ignored.” Amid this metropolitan culture, the city burghers had built a sophisticated political structure. Freemen, who had the right to trade and to vote at elections, numbered about 2,000 in 1690, rising to over 3,300 by the mid-1730s. With growth partly the result of political manipulation, their numbers did at one point reach one-third of the adult male population. This was notoriously the age of “rotten” and “pocket” boroughs and Norwich was unusual in having such a high proportion of its citizens able to vote. “Of the political centres where the Jacobin propaganda had penetrated most deeply only Norwich and Nottingham had a franchise deep enough to allow radicals to make use of the electoral process.” “Apart from London, Norwich was probably still the largest of those boroughs which were democratically governed,” says Jewson 1975, describing other towns under the control of a single fiefdom. In Norwich, he says, a powerful Anglican establishment, symbolised by the Cathedral and the great church of St Peter Mancroft was matched by scarcely less powerful congeries of Dissenters headed by the wealthy literate body [of Unitarians] worshipping at the Octagon Chapel. In the middle of political disorders of the late 18th century, Norwich intellectual life flourished. Harriet Martineau wrote of the city’s literati of the period, including such people as William Taylor, one of England’s first scholars of German. The city “boasted of her intellectual supper-parties, where, amidst a pedantry which would now make laughter hold both his sides, there was much that was pleasant and salutary: and finally she called herself The Athens of England.” Despite Norwich’s hitherto industrial prosperity, the wool trade was experiencing intense competition by the 1790s, from Yorkshire woollens and increasingly from Lancashire cotton. The effects were aggravated by the loss of continental markets after Britain went to war with France in 1793. The early 19th century saw de-industrialisation accompanied by bitter squabbles. The 1820s were marked by wage cuts and personal recrimination against owners. So amid the rich commercial and cultural heritage of its recent past, Norwich suffered in the 1790s from incipient decline exacerbated by a serious trade recession. As early in the war as 1793, a major city manufacturer and government supporter, Robert Harvey, complained of low order books, languid trade and doubling of the poor rate. Like many of their Norwich forebears, the hungry poor took their complaints onto the streets. Hayes describes a meeting of 200 people in a Norwich public house, where “Citizen Stanhope” spoke. The gathering “[roared its] applause at Stanhope’s declaration that the Ministers unless they changed their policy, deserved to have their heads brought to the block; – and if there was a people still in England, the event might turn out to be so.” Hayes says that “the outbreak of war, in bringing the worsted manufacture almost to a standstill and so plunging the mass of the Norwich weavers into sudden distress made it almost inevitable that a crude appeal to working-class resentment should take the place of a temperate process of education which the earliest reformers had intended.” At this period opposition to Pitt’s government and their war came – in their case almost unanimously – from a circle of radical Dissenting intellectuals of interest in their own right They included the Rigby, Taylor, Aitkin, Barbold, and Alderson families – all Unitarians, and some of the Quaker Gurneys, one of whose girls, Elizabeth, was under her married name of Fry to be noted campaigner for prison reform. Their activities included visits to revolutionary France (before the execution of Louis XVI), the earliest British research into German literature, studies on medical science, petitioning for parliamentary reform, and publishing a highbrow literary magazine called “The Cabinet”, in 1795. Their blend of politics, religion and social campaigning was suspicious to Pitt and Windham, causing Pitt to denounce Norwich as “the Jacobin city”. Edmund Burke attacked John Gurney in print for sponsoring anti-war protests. Politics aside, it is safe to say that Norwich was the most active intellectual hotbed outside London in the 1790s, and did not retrieve comparable prominence until the University of East Anglia arrived in the late 20th century. By 1795 it was not just the Norwich rabble who were causing the government concern. In April that year, the Norwich Patriotic Society was founded, its manifesto declaring “that the great end of civil society was general happiness; that every individual had a right to share in the government.” In December the price of bread reached a new peak, and in May 1796, when William Windham was forced to seek re-election after his appointment as war secretary, he only just held his seat. Amid the disorder and violence so often in Norwich elections, it was only by the narrowest margin that the radical Bartlett Gurney (“Peace and Gurney – No More War – No more Barley Bread”) failed to unseat him. Though informed by issues of recent national importance, the bipartisan political culture of Norwich in the 1790s cannot be divorced from local tradition. Two features stand out from a political continuum of three centuries. The first is a dichotomous power balance. From at least the time of the Reformation, Norwich was recorded as a “two-party city”. In the mid-16th century, the weaving parishes fell under the control of opposition forces, as Kett’s rebels held the north of the river, in support of poor clothworkers. Indeed there seems to be a case for saying that with this tradition of two-sided disputation, the city had steadily developed an infrastructure, evident in its many cultural and institutional networks of politics, religion, society, news media and the arts, whereby argument could be managed short of outright confrontation. Indeed at a time of hunger and tension on the Norwich streets, with alehouse crowds ready to have “a Minister’s head brought to the block”, the Anglican and Dissenting clergy exerted themselves to conduct a collegiate dialogue, seeking common ground and reinforcing the well-mannered civic tradition of earlier periods. In 1797 Thomas Bignold, a 36-year-old wine merchant and banker founded the first Norwich Union Society. Some years earlier, when he moved from Kent to Norwich, Bignold had been unable to find anyone willing to insure him against the threat from highwaymen. With the entrepreneurial thought that nothing was impossible, and aware that in a city built largely of wood the threat of fire was uppermost in people’s minds, Bignold formed the “Norwich Union Society for the Insurance of Houses, Stock and Merchandise from Fire”. The new business, which became known as the Norwich Union Fire Insurance Office, was a “mutual” enterprise. Norwich Union was later to become the country’s largest insurance giant. From earliest times Norwich was a textile centre. In the 1780s the manufacture of Norwich shawls became an important industry and remained so for nearly a hundred years. The shawls were a high-quality fashion product and rivalled those of other towns such as Paisley, which had entered shawl manufacturing in about 1805, some 20 or more years after Norwich. With changes in women’s fashion in the later Victorian period, the popularity of shawls declined and eventually manufacture ceased. Examples of Norwich shawls are now sought after by collectors of textiles. Norwich’s geographical isolation was such that until 1845, when a railway link was established, it was often quicker to travel to Amsterdam by boat than to London. The railway was introduced to Norwich by Morton Peto, who also built a line to Great Yarmouth. From 1808 to 1814, Norwich had a station in the shutter telegraph chain that connected the Admiralty in London to its naval ships in the port of Great Yarmouth. A permanent military presence was established in the city with the completion of Britannia Barracks in 1897. The Bethel Street and Cattle Market Street drill halls were built around the same time.

20th century

In the early 20th century, Norwich still had several major manufacturing industries. Among them were the large-scale and bespoke manufacture of shoes (for example the Start-rite and Van Dal brands, Bowhill & Elliott and Cheney & Sons Ltd respectively), clothing, joinery (including the cabinet makers and furniture retailer Arthur Brett and Sons, which continues in business in the 21st century), structural engineering, and aircraft design and manufacture. Notable employers included Boulton & Paul, Barnards (iron founders and inventors of machine-produced wire netting), and the electrical engineers Laurence Scott and Electromotors. Norwich also has a long association with chocolate making, mainly through the local firm of Caley’s, which began as a manufacturer and bottler of mineral water and later diversified into chocolate and Christmas crackers. The Caley’s cracker-manufacturing business was taken over by Tom Smith in 1953, and the Norwich factory in Salhouse Road closed in 1998. Caley’s was acquired by Mackintosh in the 1930s and merged with Rowntree’s in 1969 to become Rowntree-Mackintosh. Finally, it was bought by Nestlé and closed in 1996, with all operations moving to York after a Norwich association of 120 years. The demolished factory stood where the Chapelfield development is now. Caley’s chocolate has since reappeared as a brand in the city, though it is no longer made there. HMSO, once the official publishing and stationery arm of the British government and one of the largest print buyers, printers and suppliers of office equipment in the UK, moved most of its operations from London to Norwich in the 1970s. It occupied the purpose-built 1968 Sovereign House building, near Anglia Square, which in 2017 stood empty and due for demolition if a long-postponed redevelopment of Anglia Square went ahead. Jarrolds, established in 1810, was a nationally well-known printer and publisher. In 2004, after nearly 200 years, the printing and publishing businesses were sold. Today, the company remains privately owned and the Jarrold name is best recognised as being that of Norwich’s only independent department store. The company is also active in property development in Norwich and has a business training division. The city had a long tradition of brewing. Several large breweries continued into the second half of the 20th century, notably Morgans, Steward & Patteson, Youngs Crawshay and Youngs, Bullard and Son, and the Norwich Brewery. Despite takeovers and consolidation in the 1950s and 1960s, only the Norwich Brewery (owned by Watney Mann and on the site of Morgans) remained by the 1970s. That too closed in 1985 and was then demolished. Only microbreweries remain today. It was stated by Walter Wicks in his book that Norwich once had “a pub for every day of the year and a church for every Sunday”. This was in fact significantly under the actual amount: the highest number of pubs in the city was in the year 1870, with over 780 beer-houses. The Licensing Act of 1872 had several detrimental effects for landlords and customers, with the total pub numbers dropping to 634. A “Drink Map” produced in 1892 by the Norwich and Norfolk Gospel Temperance Union showed 631 pubs in and around the city centre. By 1900, the number had dropped to 441 pubs within the City Walls. The title of a pub for every day of the year survived until 1966, when the Chief Constable informed the Licensing Justices that only 355 licences were still operative, with the number still shrinking: over 25 had closed in the last decade. In 2018, about 100 pubs remained open around the city centre. Norwich suffered extensive bomb damage during World War II, affecting large parts of the old city centre and Victorian terrace housing around the centre. Industry and the rail infrastructure also suffered. The heaviest raids occurred on the nights of 27/28 and 29/30 April 1942; as part of the Baedeker raids (so-called because Baedeker’s series of tourist guides to the British Isles were used to select propaganda-rich targets of cultural and historic significance rather than strategic importance). Lord Haw-Haw made reference to the imminent destruction of Norwich’s new City Hall (completed in 1938), although in the event it survived unscathed. Significant targets hit included the Morgan’s Brewery building, Colman’s Wincarnis works, City Station, the Mackintosh chocolate factory, and shopping areas including St Stephen’s St and St Benedict’s St, the site of Bond’s department store (now John Lewis) and Curl’s (later Debenhams) department store. 229 citizens were killed in the two Baedeker raids with 1,000 others injured, and 340 by bombing throughout the war — giving Norwich the highest air raid casualties in Eastern England. Out of the 35,000 domestic dwellings in Norwich, 2,000 were destroyed, and another 27,000 suffered some damage. In 1945 the city was also the intended target of a brief V-2 rocket campaign, though all these missed the city itself. As the war ended, the city council revealed what it had been working on before the war. It was published as a book – The City of Norwich Plan 1945 or commonly known as “The ’45 Plan” – a grandiose scheme of massive redevelopment which never properly materialised. However, throughout the 1960s to early 1970, the city was completely altered and large areas of Norwich were cleared to make way for modern redevelopment. In 1960, the inner-city district of Richmond, between Ber Street and King Street, locally known as “the Village on the Hill”, was condemned as slums and many residents were forced to leave by compulsory purchase orders on the old terraces and lanes. The whole borough demolished consisted of some 56 acres of existing streets, including 833 dwellings (612 classed as unfit for human habitation), 42 shops, four offices, 22 public houses and two schools. Communities were moved to high-rise buildings such as Normandie Tower and new housing estates such as Tuckswood, which were being built at the time. A new road, Rouen Road, was developed instead, consisting mainly of light industrial units and council flats. Ber Street, a once historic main road into the city, had its whole eastern side demolished. About this time, the final part of St Peters Street, opposite St Peter Mancroft Church, were demolished along with large Georgian townhouses at the top of Bethel Street, to make way for the new City Library in 1961. This burnt down on 1 August 1994 and was replaced in 2001 by The Forum. A controversial plan was implemented for Norwich’s inner ring-road in the late 1960s. In 1931, the city architect Robert Atkinson, referring to the City Wall, remarked that “in almost every position are slum dwellings put up during the last 50 years. It would be a great adventure to clear them all out and open up the road following the wall which has always been a natural highway. Do this, and you will have a wonderful circulating boulevard all around the city and its cost would be comparatively nothing.” To accommodate the road, many more buildings were demolished, including an ancient road junction – Stump Cross. Magdalen Street, Botolph Street, St George’s Street, Calvert Street and notably Pitt Street, all lined with Tudor and Georgian buildings, were cleared to make way for a fly-over and a Brutalist concrete shopping centre – Anglia Square – as well as office blocks such as an HMSO building, Sovereign House. Other areas affected were Grapes Hill, a once narrow lane lined with 19th-century Georgian cottages, which was cleared and widened into a dual carriageway leading to a roundabout. Shortly before construction of the roundabout, the city’s old Drill Hall was demolished, along with sections of the original city wall and other large townhouses along the start of Unthank Road (named after the Unthank family, local landowners). The roundabout also required the north-west corner of Chapelfield Gardens to be demolished. About a mile of Georgian and Victorian terrace houses along Chapelfield Road and Queens Road, including many houses built into the city walls, was bulldozed in 1964. This included the surrounding district off Vauxhall Street, consisting of swathes of terrace housing that were condemned as slums. This also included the whole West Pottergate district, which contained a mix of 18th and 19th-century cottages and terraced housing, pubs and shops. Post-war housing and maisonettes flats now stand where the Rookery slums once did. Some aspects of The ’45 Plan were put into action, which saw large three-story Edwardian houses in Grove Avenue and Grove Road, and other large properties on Southwell Road, demolished in 1962 to make way for flat-roofed single-story style maisonettes that still stand today. Heigham Hall, a large Victorian manor house off Old Palace Road was also demolished in 1963, to build Dolphin Grove flats, which housed many Norwich families displaced by slum clearance. Other housing developments in the private and public sector took place after the Second World War, partly to accommodate the growing population of the city and to replace condemned and bomb-damaged areas, such as the Heigham Grove district between Barn Road and Old Palace Road, where some 200 terraced houses, shops and pubs were all flattened. Only St Barnabas church and one public house, The West End Retreat, now remain. Another central street bulldozed during the 1960s was St Stephens Street. It was widened, clearing away many historically significant buildings in the process, firstly for Norwich Union’s new office blocks and shortly after with new buildings, after it suffered damage during the Baedeker raids. In Surrey Street, several grand six-storey Georgian townhouses were demolished to make way for Norwich Union’s office. Other notable buildings that were lost were three theatres (the Norwich Hippodrome on St Giles Street, which is now a multi-storey car park, the Grosvenor Rooms and Electric Theatre in Prince of Wales Road) The Norwich Corn Exchange in Exchange Street (built 1861, demolished 1964), the Free Library in Duke Street (built 1857, demolished 1963) and the Great Eastern Hotel, which faced Norwich Station. Two large churches, the Chapel Field East Congregational church (built 1858, demolished 1972) was pulled down, as well as the 100-foot tall Presbyterian church in Theatre Street, built in 1874 and designed by local architect Edward Boardman. It has been said that more of Norwich’s architecture was destroyed by the council in post-war redevelopment schemes than during the Second World War. In 1976 the city’s pioneering spirit was on show when Motum Road in Norwich, allegedly the scene of “a number of accidents over the years”, became the third road in Britain to be equipped with sleeping policemen, intended to encourage adherence to the road’s 30 miles per hour (48 km/h) speed limit. The bumps, installed at intervals of 50 and 150 yards, stretched 12 feet across the width of the road and their curved profile was, at its highest point, 4 inches (10 cm) high. The responsible quango gave an assurance that the experimental devices would be removed not more than one year after installation. From 1980 to 1985 the city became a frequent focus of national media due to squatting in Argyle Street, a Victorian street that was demolished in 1986, despite being the last street to survive the Richmond Hill redevelopment. On 23 November 1981, a minor F0/T1 tornado struck Norwich as part of a record-breaking nationwide tornado outbreak, causing minor damage in Norwich city centre and surrounding suburbs.

Norwich geography / climate

Norwich is 100 miles (161 km) north-east of London. Norwich is 40 miles (64km) north of Ipswich and 65 miles (104 km) east of Peterborough.

Climate

The highest temperature recorded at Coltishall was 33.1 °C (91.6 °F) during June 1976. In a typical year the coldest night should only fall to −7.5 °C. On average 39.4 air frosts will be recorded during the course of the year.

You can visit Norwich places with Walkfo Norwich to hear history at Norwich’s places whilst walking around using the free digital tour app. Walkfo Norwich has 138 places to visit in our interactive Norwich map, with amazing history, culture & travel facts you can explore the same way you would at a museum or art gallery with information audio headset. With Walkfo, you can travel by foot, bike or bus throughout Norwich, being in the moment, without digital distraction or limits to a specific walking route. Our historic audio walks, National Trust interactive audio experiences, digital tour guides for English Heritage locations are available at Norwich places, with a AI tour guide to help you get the best from a visit to Norwich & the surrounding areas.

“Curated content for millions of locations across the UK, with 138 audio facts unique to Norwich places in an interactive Norwich map you can explore.”

Walkfo: Visit Norwich Places Map
138 tourist, history, culture & geography spots

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Norwich historic spots	Norwich tourist destinations	Norwich plaques	Norwich geographic features
Walkfo Norwich tourism map key: places to see & visit like National Trust sites, Blue Plaques, English Heritage locations & top tourist destinations in Norwich

  

Best Norwich places to visit

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Norwich has places to explore by foot, bike or bus. Below are a selection of the varied Norwich’s destinations you can visit with additional content available at the Walkfo Norwich’s information audio spots:

Norwich Arts Centre Norwich Arts Centre is a live music venue, theatre and art gallery located in Norwich, Norfolk . It has a capacity of 260 for standing music concerts and 120 for seated events . In November 2014, it was named “Britain’s Best Small Venue” by the NME .

Crown Point TMD Crown Point TMD is a train maintenance depot in Norwich, England. It is located on Crown Point Road, a railway maintenance depot. The depot is located in the city centre of Norwich.

The Ferry Boat Inn The Ferry Boat Inn was a public house and 150-capacity live music venue in Norwich, England, which closed in 2006. It was the first public house in the UK to open in the mid-1980s.

Rosary Cemetery, Norwich Rosary Cemetery was the first non-denominational burial ground in the UK. Its entrance lies on Rosary Road in Norwich, Norfolk.

Argyle Street, Norwich Argyle Street was a Victorian terraced street in Norwich, Norfolk. It became a squat lasting from 1979 to 1985. The street was then demolished in 1986. Some newbuild houses were subsequently demolished in 2015.

St Peter Parmentergate, Norwich St Peter Parmentergate, Norwich (also Permountergate) is a Grade I listed redundant parish church in the Church of England in Norwich.

St Etheldreda’s Church, Norwich St Etheldreda’s Church, Norwich is a Grade I listed redundant parish church in the Church of England in Norwich. It was built in the 1930s and is now a Grade II listed redundant church.

Dragon Hall, Norwich Dragon Hall is a Grade-1 listed medieval merchant’s trading hall located in King Street, Norwich, Norfolk, close to the River Wensum. It is thought to be unique in being the only such trading hall in Northern Europe to be owned by one man. The building stands on what was the main road through the city in the 15th century, with river transport links via Great Yarmouth to the Low Countries.

St Julian’s Church, Norwich St Julian’s Church, Norwich is a Grade I listed parish church in Norwich, England. The church is located in the city centre of Norwich.

Ber Street, Norwich Ber Street is a historic street in Norwich City Centre between Queens Road and King Street. It was once one of the major routes into Norwich city centre, since the 12th century. The street now exists as a fragmented row of historical buildings and post-war industrial buildings.

Visit Norwich plaques